peta LiLY
  • ABOUT
  • COURSES
  • Shows
  • BLOG: Dark Clown, Clown plus
  • Contact
  • FAQs for the Clown & Dark Clown course
  • Creative Mentor / Acting Coach / Director
  • ONLINE COURSE INFO
  • What people say about the Clown & Dark Clown course
  • What people say about the Alchemy of Archetypes course
  • What people say about the Barefaced Commedia dell'Arte course
  • PLAYS and POETRY
  • What people say about the Clown Course
  • Creative Mentor / Acting Coach / Director
  • Comments about the Mime & Physical Expression workshop

The Comedy of Terrors - Dark Clown & Enforced Performance

9/25/2016

1 Comment

 
PicturePhotos: Robert Piwko Montage: Peta Lily
​THE COMEDY OF TERRORS - Dark Clown and Enforced Performance
Observations on Dark Clown from the practical research work of director writer performer Peta Lily
 
Based on a talk presented at the LAUGHTER AND TRANSGRESSION SYMPOSIUM at Bath Spa University on the 13th May 2011
​(this was an informal Symposium and the paper is written in an oral delivery style)
 
What does she mean, Dark Clown? What does she mean Enforced Performance? All will be revealed.
 
Firstly ‘normal clown’.
Historically there have been many kinds of clown, but today most people know and study the Le Coq/Gaulier theatre clown who wears or doesn’t wear the small red mask. This clown is not exclusively so, but tends towards the innocent and the naive. It has no past and next to no memory. As in: 'Wow what a nice shiny red button!  bzzt crang ow! (shake of head, double take)
Say, what a nice shiny red button! bzzt crang ow! (shake of head, double take) Gosh look at that nice shiny red button. I wonder what it does?......bzzt crang ow! (shake of head, double take).' And we laugh. And we say ‘look at that idiot, s/he’s so stupid!’
 
Dark Clown provokes a different quality of laughter.
Dark Clown is where the audience laugh
but at the same time they ask themselves,
‘should I really be laughing at this?!’
It’s a laughter with a different feeling in your chest and your gut.
A laughter that at its height, makes you squirm
and can include the red cheeks of shame and projectile tears.
 
After a while researching the Dark Clown I began to think how strange it is - that when the Red Nose Clown trips and falls it gives us pleasure. We want him to trip and fall again, and trip and fall again, for our pleasure, until we are bored….and then we want
another clown
to trip and fall - or do something else for our pleasure.
And we feel totally okay about this. (1)
 
But with the Dark Clown, when the audience laughs
they feel implicated.
 
To explain my use of the term: Dark Clown. It was a phrase I plucked out of the air to make a distinction from the regular clown work I was teaching. (2)
 
Inspirations for the Dark Clown?
Back in the early 1980’s I went to the ICA in London one night to see a production of Pip Simmon’s ‘An Die Musik’ (the title comes from a beautiful German Lieder by Shubert). The piece was set in a prison camp, where the prisoners - musicians and entertainers - are being forced to perform for their captors.
 
But what really was unforgettable was one scene: a man very tall and gangly with a shaved head came forward danced strenuously, desperately looking right at us while simultaneously hitting himself on the head with a metal tea tray. He was singing Hava Nigila, dancing grotesquely and hitting himself on the head repeatedly. It was hilarious and awful, at the same time.
 
I started to add a session on Dark Clown to my Clown workshops. People seemed intrigued and excited by it. We explored extremity. I would ask the performer: could you make us afraid, could you make us afraid that you might hurt yourself, kill yourself, eat yourself?
 
I also explored a kind of cynical clown who has the attitude of contempt, where the performer says or thinks: ‘I knew you’d like that. I knew you’d laugh at that. Is that all it takes?’
 
And I also explored the idea of existential horror - the horror of being alive. Body Horror - the horror of having body parts.
‘Hand! I have a.. Hand! Why?! Hands?!’
 
Another source of inspiration was Lumiere and Son’s show Circus Lumiere. In one scene,
a big clown uses an electric cattle prod to administer shocks
to a small clown – to make us laugh.
The more we laugh the more they feel compelled
to give and take the shocks. And to turn the dial higher.
 
In the workshops I became more and more compelled by the idea
of the dark clown having to make the audience laugh…
or else….
so I began to add in the scenario of a torture camp:
imagine - people are back there being tortured
and then a bell rings they are
thrust out onto a brightly lit stage to perform for their captors.
 
This has become for me the most compelling application or flavour of the Dark Clown work I’ve been researching - the scenario of Enforced Performance.
This was something real that happened in the concentration camps.
Enforced acts of humiliation and confession no doubt happened in Argentinean torture prisons & other places.
Human-trafficked prostitutes have to pretend to be happy or other things for their captors and clients
and memorably, we saw the staged photo stunts as forcibly performed by the prisoners in Guantanamo Bay.
Now this is different because it’s elective, but not so long ago, I glimpsed on television a show called ‘So You Think You Can Dance’.
They showed tight close-ups of people being struck off the show. The humiliation, anger and desolation on their faces was being offered up to us
as entertainment….
 
So I want to say here that in both workshops and performance
I always set up the Dark Clown work very carefully. (3)
 
The intention is not to ridicule suffering or those enduring suffering, but
to offer the watcher the experience of laughing - and feeling troubled by that laughter.
 
Technique
The game of tension and release is one of the main components that underpins laughter. As is the game of contrast and surprise.
And another key factor in Comedy is the concept of truth plus pain.
 
In the red nose clown the game of tension and release has a bouncy flavour. He will scare and delight the audience with his clumsy attempts to ride a wobbly unicycle.
In Red Nose clown training, the teacher will threaten to send off a clown. ‘You’re appalling. Get off!’ The threat of being sent off is aimed to inject more energy into their performance….
Plus it gives them also the opportunity to acknowledge their failure, show us their feelings…
 
We love the clown most when he or she is in deepest in the shit… (4)
we enjoy seeing their humanity at that moment.
 
The Red Nose Clown in these moments sells its silliness, its disappointment, its bossiness, its enthusiasm.
Dark Clown sells its pain, its humiliation and its anguish.
 
In Dark Clown the stakes need to be high. People in workshops often find it hard to get the right degree of intensity - so I invented the shooting gallery exercise. (5)
 
First I teach a repetitive stamping dance that is slightly difficult to perform. The clowns must perform it together in perfect alignment. It’s a machine to create accidents and mistakes. If someone makes a mistake or is insufficiently invested in the situation (that they are performing under fear of pain and punishment), I ask the workshop participants who are seated, ‘if you had to shoot someone in this lineup who would you shoot?’
Now it’s an amazing (and slightly chilling) thing how quickly people get into this. ‘James is smiling, he’s not taking it seriously. Shoot James.’  ‘Alison looks bolshy. Shoot her in the leg. Shoot her in the knee!’ ‘Shoot the person next to her.’
A useful clowning principle is: ‘If they laughed once, they should laugh again’ (Philippe Gaulier). It’s the Clown’s job to create laughter for the audience. So, if the audience laugh when her arm goes funny, then it’s the performer’s job to produce the same exact sound/shape/rhythm to allow them to laugh again. Then a third time for the rule of three etc.
To accelerate the laughter (snowball it), we might even have to shoot her in the arm again. Or in the other arm.
 
And the performer must create a believable verisimilitude of pain and distress.
There is an important distinction to be made between Dark Clown and the Grotesque.
The Dark Clown performer must be open to showing the cost – delivering to the audience eyes containing a believable verisimilitude of horror, distress, pain, shame, guilt, humiliation or combinations thereof. It is this which keeps the audience implicated, keeps them on the hook. If the performer is somehow taking the pain lightly, or enjoying the shock effect they are having, if we are not seeing the ‘cost’ to them of performing some painful or humiliating action – then there may be a shock laugh but it will not be the troubled laughter this work aims at. The grotesque, I have found, may impact the audience, but falls short of implicating them.
 
The Red Nose Clown is like Wile E Coyote – run them over by a steam roller, they pop right back up…
The Dark Clown doesn’t re-inflate after a wounding – they get hurt, they suffer, they bleed and they die.
 
Red Nose is there for the audience, Dark Clown is there because of the audience.
Red Nose Clown is desperately trying to stay onstage.   
Dark Clown is desperately trying to stay alive.    
 
Like the Red Nose Clown the Dark Clown does live vividly in the moment - but in a different way
she is hyper alert because punishment or pain can come in anyway at any moment for any reason
and for no reason.
 
Dark Clown must face horrific uncertainty and impossible choices – psychological torture as well as physical and emotional – think of all the myriad moments when people sold out their relatives and neighbours under torture or under threat of torture – we, as the audience of Dark Clown, get to see that. In the case of the stamping dance - do I hop over or around or on my neighbour in the lineup who has fallen to the floor. Do I try to sing better than my fellow prisoner? Must I continue to dance while that person sobs?
 
All this – done correctly - creates laughter….
Part of this laughter comes from shock and absurdity
& the rest comes from a skillful and well-judged use of rhythm and breath…. People who play Dark Clown must finesse their ability to
play the game of tension and release
because the audience get tired more easily due to the quality of the laughter
and because the context is harsh.
Moments of silliness (and softer rhythms/textures) must be strategically interspersed to relax the audience.
The Dark Clown performer must also be able to access acting skills (specifically, the skills of concentration and imagination):
they must scream or cry in a way that is convincing of pain and terror
but which is also
so strategically rhythmic and musical that it provokes laughter.
 
(At the symposium in Bath there was a moment of audience participation here – call and response laughter, then sobbing, using rhythm and breath.)
 
The importance of rhythm.
Now, here’s a thing. You can create laughter over and above content - through rhythm and breath.
A good stand-up will say that you have to get your audience into the habit of laughter. For example: ‘Anyone in from Cardiff?’ ‘Yes’.
Call and response. I speak and you make a sound, ok? That’s how we’ll proceed.
 
But you see most people don’t know this. People will usually assume they laugh because of content
and this is where the ability to implicate comes in –
 
When you – or I - find that we have laughed at something shocking,
we question ourselves    (those of us who are sane)
and we get to confront our own humanity.
 
I suggest that The Dark Clown is useful, because it provides an opportunity for audiences and performers to engage with some of the dark absurdities and obscenities of this world, when drama and sentiment can fall short of touching us.
Because - the Holocaust, Pol Pot’s regime in Cambodia, these are horrors of such magnitude and incomprehensibility that we are
in danger of numbing out even as we try to contemplate them.
Watching that character singing Hava Nigila – doing anything he could to survive, I could both see and squirm at the ghastly subtraction of his dignity.
And simultaneously
release the pent up energy of my own guilt through this vigorous form of laughter…..which at a physiological level shares something with the act of sobbing.
 
In Practice/Performance
In the year 2000 I was asked to create a production in the style of Dark Clown – I created a piece in Hong Kong called Hamlet or Die – where prisoners in a torture regime are compelled to perform Hamlet for their captors.
 
I am going to give now a much abbreviated picture of the show
(which includes something of the set up
required for an Enforced Performance piece).
 
The audience, on their way into the auditorium, must walk past a small cell-like room where the controller is sitting on the loo smoking his pipe and reading a newspaper.
 
Inside the theatre blacks are stripped out. (The walls of the theatre in Hong Kong were white ceramic tiles - the building used to be a dairy).
Over the exit sign a large NO was scrawled and ‘barbed wire’ looped round the door. It’s important that there seems to be no escape. On the stage left wall, a large almost cartoon-like switch to deliver electric shocks.
A guard in Wellington boots holds a long piece of rubber tubing as truncheon.
 
When the audience is seated, the controller enters across the stage, up the central aisle and takes his place at a desk specially installed in the audience. He leans fwd and taps on the microphone and he says ‘bring on the clowns.’
 
The stage has a trap door which is opened. Screams emit. The guard beats the floor with his truncheon. Figures emerge onstage.
 
We witness a ‘warm –up’ consisting of punishing and pointless ‘races’.
At a certain point: a drum roll and a small red velvet drape drops….
 
An announcement :
'For your edification, the sad story of Hamlet - the prince who thought too much.
Don't think too much.      
It can only end badly.'   
 
Panic ensues
incomprehension at the obscenity of this exercise
random acts of physical and mental cruelty are inflicted on the poor prisoners
who all throughout are aware of the heartlessness of the audience who continue watching everything that’s happening to them.
 
While the actor invested with the role of Hamlet is being beaten behind the little red drape for his resistance  boof ahh   boof ahh   boof ahh!
the Controller takes a moment to come down onto the stage. He sings a cheesy sentimental pop song and gets someone in the audience to sing along into the mike. We applaud the volunteer, the controller takes a bow….
then
turns back towards the damaged and shivering prisoners and says ‘See, that’s what the people want, they want to be entertained!’
 
A Dark Clown show needs to be as funny as it is horrific. I planned the next moment to provoke a gasp of shock, but found the call and response habit was so well-installed that it elicited a burst of laughter.
 
The beaten Hamlet crawls onstage in agony to join the scene where Ophelia is returning her letters.
The stage-manager prisoner has had to step in for an irrevocably traumatised young Ophelia…
The prisoner playing Polonius sticks his head out from his ‘hiding’ place and angrily prompts Hamlet: ‘answer her, you have a speech here!’
 
The female stage manager kneels with the text over the supine Hamlet…
She strains to hear his response… their faces are close,
the moment is quite tender…
And Hamlet, with difficulty, raises his head –
And coughs blood up onto her face…
And
the audience
laughs.
 
The Controller pats the mic
Act 4 Scene 7. Number 338, bring the bucket!
Ophelia. Drowns.
 
But Ophelia drowns by accident!      (says the translator, prisoner number 338, looking frantically through the book, finger on the page)
 
Controller: 'This is theatre, nothing happens by accident. Drown the girl.'
338, horrified:  'I can’t.'
 
'Number 338, do you want to take the role?'
The guard pushes 338’s head in the bucket. Holds it there.
(Pause. She emerges gasping.)
338: ‘No, I do not wish to take the role…’
 
‘Act 5 Scene 2. The queen drinks poison.’
The guard grabs Number 269 and a bottle of toilet duck.
‘NO NO! Let me dance for you.
Let me do it! I’ll drown the girl.’
 
The controller returns to the stage:
‘So, how would YOU have it end? Who would you have poisoned, stabbed, drowned?
Think about it....  (points at head)
but don’t think too much…’  (wags finger)
 
If tragedy offers us pity and fear to heal and cleanse the emotions, perhaps Dark Clown brings horror, shame and shock - to fully encompass the pain of watching, unharmed, the suffering of others.
 
 
© PETA LiLY May 2011 with revisions and elaborations 17 February 2013
 
 
(1) The Red Nose Clown performer must fall so skilfully that no concern of injury enters the audience’s mind. If a clown is dealt a blow, or traps his/her finger, then they must rub the spot or shake the hand. The Red Nose Clown must have an inner predisposition to optimism and recovery and in each moment an opportunity to be ‘born’ again. Comedy is regenerative. Life goes on, unstoppably. It is also useful for the Clown to value the audience’s experience over their own – what I mean by that is - that their sadness or hurt must be delivered to the audience while it’s fresh (because it’s the clown’s job to show its humanity), but the performer clown must be prepared to jettison that emotion when the audience needs something else. The Clown is like a healthy child who drops their ice cream, cries, sees a donkey and is all laughter even as the teardrops sit fat upon their lashes. The Clown needs to be an expert at natural emotional release.
 
(2) Someone mentioned to me when I was preparing this talk in 2011, that Dark Clown is a term already in use with regard to Samuel Beckett’s characters. I am not a skilled academic researcher but so far, I can find no reference to that – if you know about other important usages of Dark Clown, please let me know. Many expect Dark Clown to be Scary Clown, Halloween Clown. There is also what I would call Bad Clown (as in ‘Bad Santa’) – I have not seen them live but the fascinating Australian Clowns Blotto and Whacko seem to be to be well-described this way. (One day I’d like to explore this style of clowning more). Other practitioners may teach or perform other things under the title of Dark Clown. That’s fine. I just want to point out that when I refer to the term here in this paper, I specifically refer to the body or practical research I have been involved in since the 1980’s.  
 
(3) In a workshop, I always give a short talk that includes the inspirations for the work, the aims of the work and instructions on what to do in the case of someone becoming upset during the process. I explain upset may occur because a) performers sometimes become upset when shifting into certain emotional territory they have not yet exercised b) something personal might come up – which is pretty much the same as (a) and c) the material is dark – step one is to imaginatively understand the stakes of a life or death scenario sufficiently so that it can be played believably and skillfully. At this point in the process it may happen that there is no laughter – not until the performer adds to this the skills of openness, audience awareness, and laughter creation and control via rhythm, texture, inflection, vocal range, energy management and musicality.
A participant recently said, during a class ‘But it’s just horror!’ I replied: ‘Yes, horror, but with the skillful application of rhythm (and use of the ‘rules’ of repetition, contrast and suspension) so as to cause the kind of laughter where the audience laughs and at the same times questions themselves for laughing. That’s the aim.’
 
(4) Philippe Gaulier, Clown and theatre skills Master, said this, or something like it; ‘We love the clown the most when (s)he has a shit in the pants.’
 
(5) Please note that this is an exercise not a lazzi.  And it’s not how the audience is encouraged or intended to respond in a performance situation.
The seated students participate verbally in the decision-making in the interests of understanding the unpredictable and terrifying nature of the ‘world’. The aim of the exercise is to raise the stakes for the performer so they can release into the emotional spectrum of the Dark Clown.
 
 
General note
For me a key distinction is that I am not seeking the grotesque. That is why the Dark Clown performer must be open to showing the cost – delivering to the audience eyes containing a believable verisimilitude of horror, distress, pain, shame, guilt, humiliation or combinations thereof. It is this which keeps the audience implicated, keeps them on the hook. If the performer is somehow taking the pain lightly, or enjoying the shock effect they are having, if we are not seeing the ‘cost’ to them of performing the humiliating or punishing action – then there may be a shock laugh but it will not be the troubled laughter this work aims at. The grotesque, I have found, may impact the audience, but falls short of implicating them.

1 Comment
Flat hat link
9/26/2016 12:38:34 am

Thanks Peta, that's a really interesting read

Reply



Leave a Reply.

    SEARCH by Category - scroll below

    This blog covers my Clown, Dark Clown, Comedy, and Theatre Making practices.

    ​Buy me a Ko-fi?
    I am writing a book on Dark Clown. If you enjoy the posts here, I'd love your support on my Ko-fi page. Your donation - even a small one - will help pay for time, editors, proof readers, books to inform context etc.
    ​ Thank you!
     

     https://ko-fi.com/petalily 

    30 years of practical research has created a new genre: Dark Clown. The Comedy of Terrors - Dark Clown & Enforced Performance was delivered at Bath Spa University. The work is cited in Clown (readings in theatre practice) by Jon Davison.
    ​

    Images above: Tiff Wear, Robert Piwko, Douglas Robertson, PL and Graham Fudger. Illustration by
    Charlotte Biszewski. Mask: Alexander McPherson.

    Categories

    All
    Absurd
    Absurdity
    Absurd Theatre
    Acceptance
    Accept Everything
    Acting
    Actioning
    Actions
    Adaptation
    Adrenal Surge
    Adversity
    Aesthetic
    All Over Lovely
    Amygdala
    Anais NIn
    An Die Musik
    Archetypes
    Aristotle's Poetics
    Arnold Mindell
    Audience
    Autobiographical Theatre
    Avner The Eccentric
    Awareness
    Backstory
    Bafflement
    Beats
    Believable Verisimilitude Of Pain And Distress
    Benefits To The Actor
    Big And Small
    Bim Mason
    Body Mask
    Bouffon
    Breath
    Breathing
    Brene Brown
    Buster Keaton
    Buzzer Exercise
    Calibration
    Call And Response
    Carlo Boso
    Carthasis Of Laughter
    Casting The Net
    Catharsis
    Chaplin
    Character
    Charlie Brooker
    Chastity Belt
    Chinese Clown
    Choric
    Circo-therapy
    Circus
    Circus Lumiere
    Claire Dowie
    Clock
    Clown
    Clown Council Process
    Clown & Dark Clown
    Clown & Dark Clown Course
    Clown Doctors
    Clown Dramaturgy
    Clown Egg Register
    Clown Genius
    Clown Jokes
    Clown Logic
    Clown Poem
    #clown #poem #clownpoem #dignity #transform
    Clown Power Symposium
    Clown Professor
    Clowns
    Clown State
    Clown State Process
    Coat-of-arms
    Colin Watkeys
    Comedy
    Comedy Craft
    Commedia
    Commedia Dell'arte
    Compassion
    Conditions For Comedy
    Confessional Theatre
    Conflict And Pain
    Consent
    Consumer Guilt
    Content Awareness
    Contrast
    Controller
    Corpsing
    Costume
    Costume Design
    Costume Embodiment
    Coulraphobia
    Courage
    Covid
    Creativity
    Crying
    Crystal Lil
    Curiousity
    Curriculum
    C-words
    Dark Clown
    Dark Clown Documentary
    Dark Clown Dramaturgy
    Dark Clown Scenario
    Dark Clown Scenarios
    Dark Side Play
    Dave Pickering
    Deadpan
    Declan Donnellan
    Design
    Devising
    Dignity
    Dina Glouberman
    Discomfort
    Distance
    Documentary
    Dramaturgy
    Electro-pop
    Embodied Performance
    Embodiment
    Emotions
    Empathy
    Enforced Performance
    Ensemble
    Ethos
    Evil Laughter
    Exaggeration
    Extraordinary Physiological Response
    Facilitation
    Factory Of Noises
    Failure
    Failure As Success
    Fairytale
    Feminist Clown
    Fixed Point
    Flow
    Fool
    Fox And Maiden
    Game With The Audience
    Gaulier
    Gender
    Genres
    Getting Your Message Across
    Half-Masks
    Hamlet
    Hamlet Or Die
    Happenstance
    Hara
    Heart
    High Stakes
    High Stakes Predicament
    High Stakes Predicaments
    Honesty
    Horror
    How Not To Laugh
    Humanity
    Humanity In Extremis
    Hybrid Clown
    Hyper-vigilance
    I Am A Timebomb
    Imagework
    Imaginary Circumstances
    Immersion
    Implicate The Audience
    Implication
    Impossible Choices
    Impro. Clown. Clown State
    Impulse
    Impulses
    Inner Critic
    Innocence
    Inspirations
    Intention Of The Dark Clown Work
    Interview
    Interviews & Auditions
    In The Now
    Intuition
    Invocation
    It
    Jean Genet
    John Towsen
    Journals
    Jung
    Keith Johnstone
    Key Concepts
    King Lear
    Laugh At
    Laughing Gear
    Laughter
    Laughter Nudge
    Laughter To Implicate
    Learning
    Learning Lines
    Le Bide
    Line Up Exercise
    Line-up Exercise
    Lisa Wolpe
    Lumiere & Son
    Mamet
    Marginalised Emotions
    Marx Brothers
    Mask
    Mask State
    Metaphor
    Metaphors
    Methodology
    Mime
    Monika Pagneaux
    Monika Pagneux
    Motif
    Motifs
    Music
    Name Game
    Negative Emotions
    NLP
    Normal Audience
    Not Being Seen
    'not Doing'
    Okidok
    Olly Crick
    One Action
    Pain
    Pantalone
    Pantomime
    Pantomime Blanche
    Pedagogy
    Pema Chodron
    Pennywise
    Performance
    Perseverance
    Perspectives
    Peter A Levin
    Philippe Gaulier
    Physical Comedy
    Physical Expression
    Physical Theatre
    Pip Simmonds
    Play
    Play-possibilities
    Plot And Character
    Poetry
    Pop
    Power
    Predicament
    Predicaments
    Preparation
    Process
    Production
    Proprioception
    Props
    Red Nose Clown
    Rehearsal
    Repetition
    Resonances
    Reviews
    Rhythm
    Ridiculous
    Roger Rabbit
    Rough Puppetry
    Rule Of Three
    Rumi
    Running Gags
    'sad Normals'
    Sad Normals
    Satire
    Sedona Method
    See The Cost
    Self-casting
    Self Compassion
    Set Piece
    Shakespeare
    Shame
    Shows
    Sobbing
    Solo
    Solo Theatre
    Stakes
    Stand Up Theatre
    Stand-up Theatre
    Storytelling
    Strange Forces
    Strategic Play
    Sufferring
    Take It Further
    Taking Laughter To The Limits
    Tarot
    Teaching
    Teaching Hygeine
    Teaching Statements
    Techniques
    TED Talk
    Theatremaking
    The 'bide'
    'The Circus'
    The Comedy Of Errors
    The Cost
    The Death Of Fun
    The Fool
    The Guard
    The Little Mermaid
    The Maids
    The Menu
    The Revenger's Tragedy
    Three Women
    Tibetan Buddhism
    Timing
    Tips
    Tips For Learning Lines
    'Tis Pity She's A Horse
    'Tis Pity She's A Whore
    Tonglen
    Topless
    Torture Over Ten Feet
    Tragedy
    Transparent Teaching
    Trauma
    Trickster
    Trigger Warmings
    Trilogy
    Troubled Laughter
    Truth & Fiction
    Truth & Lies
    Truth + Pain
    Upset
    Upset Procedure
    Useful Principles
    Use Your Senses
    Viola Spolin
    Vulnerability
    Warmup
    Wendy Darling
    'what If'
    Witness
    Women And Clowning
    Women Clowns
    Workout
    Writing
    Yoshi Oida
    Zen

    Archives

    December 2024
    September 2024
    December 2023
    October 2023
    August 2023
    October 2022
    July 2022
    June 2022
    February 2022
    September 2021
    May 2021
    April 2021
    March 2021
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    December 2019
    August 2019
    June 2019
    March 2019
    November 2018
    September 2018
    March 2018
    January 2018
    October 2017
    September 2017
    August 2017
    June 2017
    May 2017
    April 2017
    February 2017
    January 2017
    September 2016
    July 2016
    February 2016
    January 2016
    November 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015

    RSS Feed

workshops & shows 

Hi dear folk! 
Just wrangled a technical problem - if you don't receive a 'welcome to the mailing list' within 7 days - please email petalily[at]gmail.com

Join Peta Lily Theatre Workshops on Facebook

Like Peta Lily Shows on Facebook

Follow @peta_lily on Twitter

Follow @petalily on Instagram

Curious about Dark Clown? get your FREE ebooklet when you sign up to the mailing list - see the form to the right!

Something else? If you are looking for a director / creative mentor / workshop leader for a bespoke workshop for your company or organisation or any other matter - go here.

* By signing up to the mailing list you agree to receive mailings about workshops, shows, publications and very occasionally other news, usually only about a half dozen mailouts a year. You can always choose to unsubscribe at any time – there is an unsubscribe link to click on in each email I send. Your information will not be shared with any third party.

Picture

    JOIN THE MAILING LIST & GET YOUR FREE ebooklet - 2020 extended version

    * By signing up to the mailing list you agree to receive mailings about workshops, shows, publications and very occasionally other news. Your information will not be shared with any third party.
    iCloud email addresses don't always work with the mailing system - and, IMPORTANT -please double check you input your email address correctly - if there's a typo I cannot contact you. AND - be sure to tick and click after the Comment box!
    iCloud email addresses don't always work with the mailing system - and IMPORTANT please be sure not to make a typo when inputting your email address.
    Be sure to tick the box and click submit below.
Submit