Comedy and Tragedy
Tragedies are perfect to adapt for Clown – the contrast between the high and the low, the lofty and the stupid is so sweet. If you’re a fan of this blog, you’ll have read other Clown Dramaturgy posts. This year, we approached Shakespeare’s mighty tragedy Hamlet.
Hamlet is ‘clown ready’ - it’s a great big tragedy full of failure, clumsiness and lack of nobility: ‘I’ll lug the guts into the neighbor room’.

Content warning – the tragic events of Hamlet: war, death etc - are mentioned in this post. 
​This blog post reflects on Clown Dramaturgy in the Spring 2023 production on the MA Theatre Lab at RADA, where a clown troupe play a classic text. It is devised and rehearsed in just 10 hours. A sharing/showing with no technical aspects.
 
Clown Council Process – to find key ideas and help casting
​
The Clown Council is an effective clown devising tool. It’s described in this blog post and mentioned in this one also. 

​The Clown Council not only brings out the themes the group are interested in, but the proclivities of individuals in the group; which makes it useful as a casting process.
 
With the group of 18 assembled in a seated circle, one clown stood and weighed her hands on either side and said ‘It’s all - should I do this, should I do that?’, conveying her exasperation with Hamlet’s inaction and equivocation. Another stood and raised a mime sword and said in a sweet high-pitched voice, ‘Conflict’ - the gesture was so innocently valiant. One of them mimed digging a grave. ‘Madness!’, said another. ‘Slutty mother’, said another clown. Another laments Ophelia as a victim of patriarchy: ‘Hashtag MeToo!’.
 
Key idea
 
We all liked the idea of Hamlet being therapized. One student suggested the show title ‘Fixing Hamlet’. Brilliant – the clowns have a mission and therefore the show has the possibility to be a machine for failure. Comedy (like Drama) is about things going wrong.
 
In our next session, I divided the group in two and asked each to construct an image of a therapist’s couch, using their bodies. We chose one version and detailed it. Then the second group made a throne-like therapist’s chair.

Self-casting
 
The Clown that had gestured with her hands became our Hamlet, lying down for a therapeutic session on a couch made of beleaguered fellow clowns.
 
The clown who had called out ‘Madness’ became the therapist. The ‘slutty mother’ clown was delighted to play Gertrude.

​A trip to the props store yielded a small golden breastplate for the valiant clown and an assortment of swords, including a small, wooden sword. We didn’t at first know who this character would be.  We began sketching out a couple of scenes - and in one moment it was clear: ‘You’re Horatio!’. He grabbed some masking tape and made a superhero-style H on his armour. Poor helpless Horatio, always at the ready to serve and support his friend and only rewarded by always having to helplessly watch.
 

Engagement and the Game (with the audience)
 
But why have the clowns gathered and what for? To further clarify our adaptation and to further engage, we discussed what the game with the audience might be.
 
The idea of Hamlet as a problematic, self-involved, dithering figure led to the idea of an Intervention. But not for Hamlet, for the audience. A Google search led to an article saying that part of the intervention process is the reading of a letter – handy template was provided, and adapted.
 
Intervention Clown: reading letter: “Dear Audience,
We love you … but not in a creepy way.
You may not think about us much, but we think about you … but not in a creepy way.
You have watched us, but we have also
watched you. Watched you as you sat in front of the theatre stage and cried.
We know that your lives are busy and that once the comedy and tragedy are over, you pack away your tissues and armour up your hearts.
knock knock (one clown knocks on Horatio’s breastplate.)
Because the life out there is hard. 
knock knock
The news is hard. 
knock knock 
And you are hooked
Clown chorus: soft gasp
on all the everyday Drama. Sorry, it had to be said.
Hooked on the reason and the rottenness and the murders and the mayhem.
And the politics and the petulance.
And the disasters and the desperation.
And you think it’s not about you at all.
 
Think of tonight as a rehab program for you.
You can call us fools, but we think that if we can take the biggest drama of them all …
Clown chorus: in a flat tone Hamlet
Intervention Clown: … and heal it, then maybe, just maybe … we can heal you. And heal the people you vote for. … The Trickle Up effect.
Tonight we present for you - ‘Fixing Hamlet’.”
 
‘Fixing Hamlet’ also sets up stakes. Beyond looking forward to the unfolding of the story, a part of the audience’s attention should be activated: ‘How is this going to come off?’

​​Putting the backstory centre stage

Carlo Boso once said that the three big themes of Commedia are ‘sex, money and death’. The inciting incident of Hamlet is the death of the old king.
 
One cast member contributed the idea of a chalk body outline. In the ‘prologue’ (spooky castle rampart scene). The audience see the dead Ghost King lay down and two clowns from the ensemble swiftly use masking tape to create the crime scene outline round ‘him’, which remains centre stage throughout the show.
 
The chorus make spooky soundscape during the taping round the King’s body.
Guard Clown 1 (plodding forward, big pose): What if again this apparition come?
Guard Clown 2 (steps over corpse, then big pose): Tush, tush, ’twill not appear.
Chorus Clown: (with wobbly arms) Spooky!
The Ghost King slowly rises up. All recoil, fixed point, faces snap to audience.
Guard Clowns together: It harrows me with fear and wonder!
The spooky parapet scene transforms into the therapist office.

Ensemble cast - multiple points of view

This show (like those in the previous blog posts mentioned earlier) are created for a cast of 18 – I set chairs either side of the stage in the manner of Mike Alfreds’ Shared Experience productions. The clowns at the edges create special effects and music and are encouraged to show their individual reactions to the stage action as well and serve as chorus when needed.
A conflict is added by one clown whose personal vision is that they are making a documentary. It’s stupid, but serves to add pressure to the Intervention Clown, which will be useful later when we tie together the Classic Play action and the Clown Play denouement.

Therapist office – the speaking clowns are part of the couch.
Documentary Presenter Clown: Action! slaps hands like a clapperboard
Intervention Clown: What are you doing?
DPC: I’m making a documentary.
IC: reaffirming the overall mission Intervention!
DPC: Shh – Action! slap!
Hamlet: But that’s the whole point. I just can’t seem to get into action –
I can’t get any clarity … weighing with her hands
Mother, aunt, uncle, father, nephew, son …
To go back to uni, not to go back to uni …
Goddammit. I’m a Prince! But I’m a Prisoner.

The elevation of the inanimate

Clowns are underdogs so it it’s a great way to include marginalised or surprising thematic points of view (think of the lowly Porter in Macbeth giving his humorous take on the consequences of bad life choices). Much fun can be had by allowing normally voiceless, inanimate objects to get their say. Having made concrete the murder of the previous King, it was serendipitous that one clown elected, with enthusiasm, to play ‘The Poison!’.
We established a motif of the clown chorus singing the pop hit Toxic at salient points of the action. One of the essential ingredients of comedy is Contrast - in this instance, a huge classic text gets punctured with popular culture.
With a taste of your lips, I'm on a ride
You're toxic, I'm slippin' under
Taste of a poison paradise …
Repetition and running gags are a key part of Clown Dramaturgy – they are useful laughter nudges but can also underscore the issues of the clown play plot.

Enter Claudius and Gertrude from either side of the stage.
Claudius Clown: nice and slow I love your ears.
 
Gertrude Clown: These ears? show the audience, sexily
 
CC: heavily Ooooohhh look at the audience How I’d like to pour my words into your ears …
 
Poison Clown: Like you poured poison into her husband’s ears?
CC pushes her away with his hand on her face.
 
GC: Would you do it while I was lying down. taking a nap. in the garden? Each word slowly with pause, stepping in with each word, faster in the last three words.
 
PC: Oooh, like your husband was lying and taking a nap in the garden?
GC pushes her away, hand on face also.
 
CC: Oh , What a beautiful sister-in-law, I mean woman! you are!
 
PC: It’s because she points thumb to GC is the wife of your points thumb to CC dead brother.
CC does a threatening dab to PC and spins to evade her.
 
GC: And what a beautiful brother-in-law – I mean husband!
They feverishly approach.
CC: Wife
GC: Brother-in-law – man …
CC: Woman
GC: King
CC: Legal King
Poison Clown inserts herself and makes a weird noise.
They both put hands on PC’s face and push her away.
CC: I want to bury my big shovel in your grave.
GC: Aaaaaahhh, yes! Bury It, bury it, six foot deep!
 
Now the Ghost King (a clown covered in a milky transparent veil with the crown on the outside of it) comes in-between the lovers and they blindly kiss him, instead of each other. CC and GC ‘eeew’ and shudder and depart separately.
​
Back to Therapy set up
Therapist Clown: Writing. Interesting – your mother’s sexuality disturbs you.

One of the C-words: Concision
Concision helps in making a Hamlet adaptation that is dynamic.
Ophelia: Sweet Hamlet.
Hamlet: You’re a whore!
Ophelia: reacts I’m a virgin!
Hamlet: You’re spying for THEM!
You wear too much makeup!
Nunnery!
Ophelia sobs. Post hashtag Ophelia  runs in and hugs her.
PHTO: Toxic masculinity! To Hamlet: You’re toxic!
Clown chorus: With a taste of your lips, I'm on a ride
You're toxic, I'm slippin' under …

Incorporating skills and playing fast and loose with the text (yay, no living author, no copyright!)

As part of the preparation for devising, I gather a list of the group’s individual skills. One cast member could tap dance. We took lines from Polonius’s parting words to Laertes and used them to show his inadequate support of his daughter, Ophelia.
Ophelia: Daddy, something awful just happened. I need your advice!
Polonius: Of course! Act 1 Acene 3 – my big advice number!
He delivers the text with grace notes of tap dance. At one point, he finds himself inside the outline of the old King and worriedly steps out of it, flourishes and cartwheels off.

Other highlights include Clown elements of anachronism and moments of bathos.
​
The Therapist waxes lyrical about the delights of Denmark including the beer, the weed in Christiania and the statue of the Little Mermaid.
In the scene of the war with Norway, clowns are dotted about the stage engaged in inept hand to hand struggle (grunting) and lame sword fighting (ineffectual tap tap tap tapping).
The Therapist is driven mad by Hamlet’s constant prevaricating and lack of commitment and in a moment of high emotion, turns to the side of the performance space, pulls forward the seated Horatio’s hand and deliberately falls on the innocent, appalled Horatio’s tiny sword.
Documentary Presenter Clown: So much suffering.
 
The game of a scene
 
In the scene of Hamlet’s failed attempt to dispatch the praying Claudius, murderous intent is embodied by tiptoeing clowns (including, illogically, but poignantly, the Ghost King) wielding an arsenal of swords, axes and a plastic chainsaw. When Claudius spots them on their third Grandmother’s Footsteps attempt, they form into a crucifix statue (weapons radiating out like a halo from Christ’s head) and Claudius lamely leaves, apologising: ‘Sorry, Jesus.’
 
Rosencrantz and Guildenstern, the hapless friend/spies, enter with early Beatles-movie slapstick movements while the Benny Hill theme tune played on kazoos. Their text is a mix of Shakespeare and Stoppard.

Ros: You'd wake up dead for a start and then where would you be?
Dead in a box.

​A different Polonius-playing clown is dressed as Chaplin.
This Chaplin-Polonius pedantically mimes to an eye-rolling Gertrude that he will hide (which he does in full sight, in chameleon mode, in front of the black back drape). Hamlet and his mother have a rap battle and the subsequent stabbing generates a prolonged slapstick death scene.
(In our Clown Adaptation, the clowns are ’all hands on deck’ to step in to play any character needed in the moment. In clown logic, multiples are possible and in big casts, desirable).

Horatio is frequently accompanying Hamlet – a spare wheel, a helpless witness and a metaphor for unemployed valiant action. Although he’s not an official Dramatis Personnae in the text Act 3 Scene 4, the horrified Horatio is present to help drag the Chaplin/Polonius off. 

Amplifying the main Metaphor - Intervening the Intervention
​
The Post Hashtag Ophelia clown contributed the idea for a scene of multiple Ophelia’s, all seeing no hope and repeatedly killing themselves in various mimed ways (drowning, gas oven, pistol etc) while the ‘Post-Hashtag-MeToo’ PHT Ophelia tries desperately, attending to them all like so many spinning plates, to break the tragic pattern.
 
PHT Ophelia: I intervene! I am Ophelia.
The clowns are all seated on either side see an opportunity for a Spartacus moment.
Random Clown 1: I am Ophelia.
Random Clown 2: I am Ophelia.
Random Clown 3: I am Ophelia.
Random Clown 4: I am Ophelia.
Random Clown 5: I am Ophelia.
Horatio: holding high his tiny sword I’m Horatio!
 
PHTO: I am post-hashtag Ophelia. I smash the instruments of my imprisonment. I stand up for my rights. I defy my role as obedient daughter. I break free from the Lego-locked role of obedient daughter.*
 
Multiple Ophelia 1:  I am Ophelia. I drown in my own tears.  Cries and mimes water rising water and drowning.
PHTO: What? No! Don’t drown yourself!
 
Multiple Ophelia 2:  I am Ophelia – I put my head in the not-yet-invented gas oven. Mimes it and slumps to floor
PHTO: no!
 
Multiple Ophelia 3:  I am Ophelia cuts wrist and mimes fountaining blood.
PHTO: No. Don’t do that!
 
Multiple Ophelia 4:  I am Ophelia noose to neck, suspended, twisting.
PHTO: No don’t hang yourself. Snip! snips the mime rope and MO 4 falls Sorry.
 
Multiple Ophelia 5:  I am Ophelia mimes gun to head
PHTO: Give me that! to MO 1: Stop it! Learn to swim! to MO 2: Make a cake or something!

​
A change of scale



Transitions help concision and aid absurdity. And changing the scale and stage location of the action creates texture and depth. The Ophelias mime drowning in the rising tide of their own tears and swirl out to the chairs at the sides. Having established a body of water, a small folded boat appears. One clown begins to carry another on her back slowly across the stage.





​Sea Voyage Clown: Hamlet boards a boat to the UK. At first the weather was good and the sea calm. Then there was a storm (mime) lightning (mime) and rain (mime and boat rocks).
A whale (mime) spurt! Her face tilts either side of the paper boat’s tiny sails.
In a small voice: To be or not to be. Letters! The old switcheroo! ... Look, the white cliffs of Dover!
Boat moves, screeches to a halt like a car.
The King of England.
The Clown who plays Rosencrantz now sports a MacDonalds Happy Meal crown. He takes the boat, unfolds it and reads the letter.
King of UK: It shall be done.
Refolds and hands back. Sits.
Sea Voyage Clown: Goodbye Ros and Guil!
Ros and Gul Pop up and down like pistons on the mention of their own names, saying:
Ros: Dead
Guil: In a box. 

Weaving the metaphors together, serving the ensemble
 
There’s another intervention letter, this time read to Hamlet by Yorick. A couple of scenes later, when Laertes enters the Classic Play plot, the promise of violence rises. The clowns who, by nature, love play opportunities and picking up on the passionate voice of The Poison are enthusiastic about the idea of Revenge. Tensions arise between the majority and the original Intervention clown. The Documentary Presenter Clown pays lip service to ‘healing’ while callously standing in the middle of the crime scene body outline. ‘Oops.’
 
There was an ensemble member who had suggested that his clown could always be delivering lines from the wrong play. This was his moment, helping to accelerate and add chaos. It's a bit of silliness, but his text mistakes also echo the main characters' mistakes in judgement. 
 
Wrong Play Clown: Elizabeth Kubler-Ross: the stages of grief:  shock, denial, anger ..
Ghost King: Vengeance!
Wrong Play Clown: Vengeance!
Documentary Clown: Action! …  clap
Intervention clown:  Nooooooooooo.
 
Wrong Play Clown: Blow winds … Clown Chorus: Wrong play!
What light through yonder … Clown Chorus: Wrong play!  
Hey nonny nonny …  Clown Chorus: Wrong play!
 
Wrong Play Clown is nonplussed.
Claudius (swiftly at his shoulder): Kill Hamlet.
A number of clowns in the spirit of ‘Yes, lets!’ shout in unison: KILL HAMLET!!
 
Wrong Play Clown: A sword, a sword my kingdom for a sword! **
Several assorted weapons (from the Claudius praying scene) come in.
Various Clowns: Here, here, here, here, here!
Clown with Final sword: For your consideration!
Intervention Clown appearing through Wrong Play Clown’s legs: No no no! It doesn’t have to end this way.
All weapon bearing clowns: It’s a play - it has to end!
We see a quick setting up of the sword fight. The Poison rubs herself on the weapons, and Hamlet and Laertes tap tap tap lamely at the back. We see Gertrude killed by poison. Hamlet kills Claudius.
 
Wrong Play Clown: Try again, fail again, fail better. Clown Chorus: Wrong play!!
Documentary Clown: … and cut!
All clowns surge forward saying: Cut! Cut! Cut! Cut! Cut! as they, with weapons, attack Claudius and each other in slo-mo.
 
Documentary Presenter Clown: rising up from the pile of bodies It’s a wrap, everybody!
 
Curtain call as the Black Eyed Peas play, with the track starting at one minute in.

People killin', people dyin'
Children hurt, hear them cryin'
Can you practice what you preach
Or would you turn the other cheek?
Father, Father, Father, help us
Send some guidance from above
'Cause people got me, got me questionin'
Where is the love (love)
Where is the love? (The love)
Where is the love? (The love)
Where is the love? (The love)
Where is the love? (The love)
Where is the love? (The love)
Where is the love? (The love)
Where is the love, the love, the love?
 
END

Phew, that was a little long but then Hamlet is long – although our adaptation was a tight hour.
 
* Her text was inspired by Hamlet Machine, then edited back severely to serve the comic principle of Concision. Lego is mentioned because, hey, as well as being home to Hamlet, Denmark is also home to Lego.

** The chorused 'Wrong play!' omitted here so as to serve the immediacy of the rhythm of the five swords arriving - 1,2,3,4,5.
 
EXTRA NOTE:
A. I leaned on Hamlet in my 2002 show, Midriff. An excerpt:
“Will she say: Lately, I’ve been thinking about death. holding skull
Or will she say: Do you think I have good bone structure?
Isn’t this a great prop? look at skull
Alas poor Yorick, I knew him well ... a fellow of infinite jest.
Lately I have been thinking about death.
And Hamlet ... I’m almost obsessed with it -
Shakespeare’s story of Hamlet …
Possibly the acme of British literature -  
And it’s all about clumsiness and cowardice.
A noble tragedy with some very good black jokes.
It’s about someone who goes around acting like a trip idiot
while he tries to do the right thing
or cod actorly pose talks about doing the right thing.
It’s about the ability of actors to look at skull move their audience
And the uselessness of emotion
It’s about conscience and the courage of one’s convictions,
hesitation, procrastination, renunciation,
divided loyalty,
guilt and grief.
It’s a great big feat of language
which describes the failure of
words
words, words.”
 
B. The production described is Clown, but I discovered this quote is about Commedia dell’Arte. I find it relevant to ‘Fixing Hamlet’. 
 
'The irony is that humans are a disaster, but we can do nothing  about it, but there is a need at the end to 
forgive humanity ... Commedia is tragedy without catharsis. Somehow to me  Commedia is far more tragic than tragedy. In Classical Tragedy at  the end you have … the catharsis, you get purified… somehow you  get de‐responsibilised … all your sins are taken away … with  tragedy at the end you are purified, somehow, somehow … but for  me it is far more tragic admitting that humans are a disaster.'
(Iurressevitch, Appendix A, 2015: 91) – from Olly Crick’s PhD Thesis.

All images (except for the rehearsal snap) by Linda Carter.

implicate verb [T]   
UK   /ˈɪm.plɪ.keɪt/ US   /ˈɪm.plə.keɪt/
to show that someone is involved in a crime or partly responsible for something bad that has happened.

Implicating the Audience
I use the term Implicating the Audience to refer to the Dark Clown practice where the performer or ensemble manage to create the conditions whereby the audience feel that they are somehow 'on the hook'. Although all audiences know that they paid for their ticket and walked in to watch a composed portrayal, they can, via the suspension of disbelief, feel conflicted or shamed in their witnessing and even to a degree, culpable. While no one may actually think: 'Oh my, I must rush on stage and help these people', they feel compelled and conflicted that 'It is not me suffering over there.' 
Allied to this is the Dark Clown concept of Troubled Laughter whereby the audience laughs and at some level feels implicated by their laughter.

Inspiration for Implication
In 1980, the seminal Lumiere & Son Theatre Company created a show called Circus Lumiere.* It was performed in a custom-built five pole tent. The whole show was memorable and ground-breaking, but there was one particular scene which left a marked impression.

What follows is an account of how I remember the scene ran. 

Two clowns appear in the ring. A big one and a small one. The show so far has been action-packed so their stillness is intriguing. They wear rather traditional clown costumes. They are looking at us, the audience, and they exchange looks between themselves. The audience laugh because the clowns seem non-plussed; inert, nervous and indecisive. Aren't clowns meant to somersault and bound out into the ring?

Whenever we laugh they turn to us and back to each other again, with some alarm in their eyes. They are intent, alert. It is only in retrospect that we realise they are making a difficult decision.

The tall clown turns his head but he is not looking at the small clown. We now notice there is a trestle table onstage (in the ‘ring’ of the circus tent) and on it is a large rectangular item with gauges and dials. It looks to be a piece of electrical equipment. The little one is looking at it now, too.

The audience has been nicely set into a habit of laughter and each head turn is a laughter nudge. The big one walks slowly towards the machine and picks up something connected to the machine. He returns to his position beside the small clown. We realise the item is a cattle prod.

We laugh and think ’oh no!’ But we have laughed and that is clocked by the clowns. (Had we made any other sound or no laughter, they still would have clocked us - we are still sitting in our seats and they still would have been obliged to continue -  ‘the show must go on’).
 
The little clown receives an electric shock and jitters about in a startling but ridiculous way. He composes himself afterwards but it looks like it was not a pleasant experience. We laugh – out of surprise at what happened; as a release from the cleverly built up suspense; and in unconscious mirroring of the rhythm of the little clown's movements.
 
The big one looks at the little one, in some discomfort. The little one looks at the big one. We laugh again, nervously. The little one clocks this and the little one looks at the big one with an expression of some urgency. (‘If they liked it once, they should like it again’**) – the little one is now in the absurd predicament of using his eyebrows to actually encourage the big one, who looks a little traumatised. The big one hesitates but again applies the baton to the small one, who again receives the shock and jitters about. According to the rule of three, all this happens again. With repeated laughter from us in the audience.
 
The clowns look at the audience, calibrating. They look at each other. With some head turns their eyes don’t connect because the other clown is looking at the audience. The uncertainty is prolonged. Eventually they share a look. 
 
The big one walks again to the table. Will he put down the prod and do something else?
 
No, his hand reaches out and he touches a dial … Why did we not imagine this? ... and turns it up. And we laugh. We are 'on the hook': because of us, the small clown will suffer more. We did not bray for it ... but our laughter (and the clowns’ submission to their role) means the small clown must suffer because of us. Our 'guilt' and gut-punch groans of 'remorse' makes our laughter richer. We laugh through multiple shocks. It is truly hilarious. It is not a cruel laugh, it is a conflicted laugh - we know it's a piece of theatre but the clowns are played so well that we feel somehow guilty.***
 
Performing Pain 
Hilary Westlake, co-founder of Lumiere & Son Theatre Company (working closely with writer David Gale) was very astute at finding the essence of the thing she was exploring. With the Big and Little Clown segment they had asked 'What Are Circus Clowns?' and decided that, as traditional Circus Clowns perform a lot of slapstick (the giving and receiving of hits, slaps, pushes and falls) that their job could be in essence to  'hurt and be hurt for the audience's pleasure'. When Hilary directed a piece called 'Wounds' for Three Women Company (the theatre I co-founded in 1980 with Tessa Schneideman and Claudia Prietzel) she decided that what makes women different from men. That we bleed. We performed in white costumes and boxing boots and the stage action was punctuated by the appearance of blood. From a breast, from a mouth, from a crotch, finally raining down from inside an umbrella. 

*Director and company founder, Hilary Westlake has archived Lumiere & Son's work. You can see the programme for Circus Lumiere here.

** Philippe Gaulier, live London course circa 1984

*** Associated with Implication, is another key element of the Dark Clown work - Troubled Laughter which I first experienced while watching a specific scene in Pip Simmons' thrilling and devastating production An Die Musik. I mention it in a footnote to the recent Trigger post  and also in the Comedy of Terrors post. I think it was the same year I first saw Circus Lumiere.

In the image here below, recently forward to me by Hilary Westlake, I see a section of the piece I did not remember! Here the little clown shocks the tall clown, possibly by mistake (as he fiddles with the controls) . They are both armed with prods and battery packs.

Sobbing for the fun of it
To prepare for this exercise, there are two steps.
First in full group I give a short demonstration of me talking about a happy day, but while sobbing. ‘Choose a happy moment, a real one – no you don't have to choose a moment that is very precious, just a nice simple happy day.'
​ 
The group pair up and take it in turns to do this task.
 
After each turn there is usually a lot of laughter. Most people can remember an instance of crying in childhood and at some level enjoying the rhythms of one’s own sobbing and breath patterns.
The laughter is about the incongruity (happy story told sobbing), but the laughter is also a response to a release of energy. There is also fun to be had in being given permission for rhythmic vocal play.
 
List your possessions
Step two. Find a new pair partner. (I find it advantageous to keep the energy circulating in the room).

This time, the first one to try the exercise will list their possessions, just as they come to mind, actual possessions, starting with something small. Each thing named needs a small piece of mime or gesture and the object needs to be created and or placed somewhere specific in the air around the performer, i.e. to the or right or left, higher or lower. For example: a pencil could be held up vertically, or measured between two forefingers; hands could make four quick tiers for 'towels'; a pillow could be held in two curved hands and given a little shake. People can use pantomime blanche, where a rectangle drawn with forefingers can represent a TV. Or it can be quick mime i.e. typing fingers on a keyboard for laptop. Each time each object is mentioned, the accompanying gesture needs to be in the exact same place. If the do-er of the exercise omits the mimetic gesture, the partner should urge: 'show me!.

Their partner’s role is to put pressure on them, hector them (to help create a sense of High Stakes), asking 'What else?', ''What else have you got?', and once there are a few things, the partner will shout 'LIST!" - and the do-er of the exercise must list in exact order each thing they mentioned complete with the exact gesture and location in space. Of course any mistakes are to be welcomed. If there is brain freeze, the performer can make a sound to voice their anxiety. Dark Clown work represents the Marginalised Emotions. Any dithering or tongue trip can be voiced. If they can't remember the list or get something out of order – great! The doer can feel the embarrassment or other emotion of the wrong gesture or wrong order and to express that with inflection of voice, breath and/or gesture. 

Swap - the other partner lists and the first do-er hectors. I ask people whether they give each other permission to put a bit of pressure on them, for the sake of providing the momentary adrenal surges which bring syncopation to the exercise. 
 
The Consumer Guilt Scenario – basic setup 
Now – the Consumer Guilt Scenario. The group line up chairs ready to sit and watch as audience. This is a solo piece. I ask who is willing to be the first player and I add more information: 'Imagine that you are standing before some kind of Tribunal (think of ‘self-criticism’ in the Stalinist era, or a less violent version of a ‘struggle session’ during the Cultural Revolution in China).'
 
The player needs to invest in something at stake – even if it’s at a simple level of nervousness and uncertainty as usual in any panel interview: 'What will the outcome of this interview be? How many items must I list? Is my list long enough? Is my list too long?'

Remember, Dark Clown uses a High Stakes to release the impulses for Marginalised Emotions. I play my part in offering stimulus to raise the stakes.
 
Transparent teaching
I let the group know that when I raise my voice or speak harshly, that I am taking on the role of a power figure. The player of the moment is invited to pretend in the proposed predicament as well as they can, knowing that they also need to avail themselves of any moments of naturally arising impulses and to give them shape and sound. The work on the course leading up to this exercise lays a lot of ground work, so course participants know what the methodology is and why things are happening. They have also had a preparatory talk laying out the aims and ethos of the work.
 
When I give a sharp command, the aim is to startle the physiology – most people’s intonation will rise when given a sharp instruction, some people stutter (these form part of the rhythms and timbres we play with as 'Dark Side Play'). Those who have worked with Gaulier or a Gaulier-trainer Clown teacher, will know that the teacher's interventions in role as grumpy Clown Professor are there to give the (Red Nose) Clown a skip in their step, or to release an emotion (the Red Nose Clown’s unmasked humanity which we love to see), or to allow the Clown to release some élan, to ‘save the furniture’ (save the situation).
 
As stakes-raiser, I say, or shout, ‘What have you got?’ And they are off.
I switch to my coaching voice to remind them to give clarity and simple precision to each item they mention. I also use the prompts 'show me!' and 'list!.'
 
The mechanics of responding to the audience within the Predicament
From the start of the course, I have been encouraging the participant to look and see (‘when you look, remember to see’). The other way I phrase this is to emphasise ‘noticing’. Each audience reaction can feed the performance of the player.
 
The performer needs to work the audience as a comedy player needs to work / respond to an audience, while in their imagination, they see and respond to the audience as the panel.
If the audience laugh, it is useful to imagine that perhaps they did not understand, perhaps some of the ‘panel’* don’t speak your language - this gives the opportunity for the player to repeat it (exact timbre, rhythm, volume, using proprioception) you say it again (usually another laugh occurs) - the player can then allow this to unnerve them and therefore take the opportunity of a further repetition (as if due to nerves), and say the thing a third time (usually someone else in the row of watchers/class audience with laugh then  Rule of Three). Then the player can react with anxiety to the fact that they are being laughed at. This serves two purposes: a/ the logic of the predicament - 'is laughter a good or a bad thing?' serving the stakes and performed emotional state of the player and b/ the comedy craft - 'laughter an interruption that must be dealt with’ as Avner the Eccentric says.
What, in this moment, does the interruption do to the figure in the improvised predicament? Does it put them off their game, shame them?
Ongoingly, there is the pressure to keep more items coming, and of course to ramp up the rhythm by responding to the command: ‘LIST!!’
 
Raising the stakes again - the importance of imaginative investment
Ok – let’s go back to the set up for the exercise – because there are a couple more elements to it.
 
The name of the scenario is Consumer Guilt. I remind the player of the moment that they can begin the improvisation crying or they can work the items / list game first, then do the list citing or break out into sobbing as a counterpoint / contrast / escalation. I remind the player where necessary to avail themselves of different rhythms and timbres.**

Combined with this, I invite us all to reflect on our privileged lives and the obscenity of what we own in comparison with many in the world.
 
To activate this further - one more thing is set up. I mention the ghastly earthquake in Haiti, and invite the player to see, over to the left (metaphorically, In their mind's eye) – a little grandma - to imagine a poor little aged woman who has lost everything … every thing … I say. She is there, naked, under a piece of plastic supported on sticks, next to running sewage.

'Ok now – what have you got?'
 
Every so often, if people are not allowing the emotions of guilt and shame to surface, I prompt them to look at Grandma.
 
And to say: ‘I’m sorry Grandma.’ And to say it: 'Again!'
If needed, I invite them: ‘can you sob a bit?’
'List!! What else have you got?! Look at Grandma, say: "Sorry Grandma."'
 
If people can segue into sobbing, a further level yet can be added where they look up, appalled at themselves and say ‘oh god!’ and play with what timbres and rhythms of that game - or use 'oh god' as punctuation / counterpoint / alternation with the game of listed objects interrupted by the apologies to Grandma.
 
Trouble shooting - noticing and sounding the arising emotions
People can, understandably enough, focus on coming up with the next item. There is zero need to come up with anything interesting, in fact, the more banal the better. People tend to be task-oriented rather than being-oriented. What's key in clowning in general is noticing, accepting and including any passing emotion that may arise. While the list is necessary and important to get a rhythm going (as well as provide the content for the contrast, the obscenity of plenty and the picture of inequality), what we really enjoy are  the little flinches, the flecks of pain that read in the eyes of the player who is immersing into the pretended (but heck, let’s face it, fully grounded in reality) Predicament. Any anxiety about a delay in finding the next item, or fear of not being able to think, or nerves about standing in front of other - all these are impulses to be experienced. All Clown students would do well to allow themselves to express the micro-emotion of the moment in sound and movement. Wonderful, strange, little quirks can affect the face or the voice under even a modicum of stress.
 
Resistance and the accidental extraordinary physiological response
People sometimes resist looking at Grandma. (Thereby cheating themselves of the opportunity to escalate their playing energy).
Working in Holland in January***, despite several reminders ‘Look at her!!’, the player was resisting doing that.
‘Look at her!!!!’, I insisted, and she did start to turn her head ... but before her neck fully turned, it snapped back. It was this wonderful, compelling, unplanned flinch of aversion!

We laugh with delight or incredulity or just plain surprise when the Red Nose Clown does a spontaneous something that is quirky and fresh-minted from the impulse of the moment.
For me – that involuntary flinch was a similar gem - eliciting a gasp of Troubled Laughter. 22/9/2024 I call this an extraordinary physiological response - see this blog post of DC terms.

These unbidden gestures (accidents of the moment and of physiology) are the nuggets of the joy / pain / catharsis of the Dark Clown. The wonderful performer who plays The Seal in the ‘Eco Horror’ scenario shown in the Dark Clown documentary (Hospital Clown Faith Tingle) has done the Clown & Dark Clown course three times. She surrenders her physiology to the imagination and the impulse of the moment. In Dark Clown the impulse can be an ongoing (pretended) stress situation. Once, doing the ‘Horror Is’ exercise, she invested magnificently in imagining her phobia/object of dread and her forehead veins bulged and danced in a compelling way. And because her rhythms were in place, laughter was released. A sound could be made in a moment of witnessing stress – cathartic nugget.

Let's go back to the player in Holland and that wonderful flinch! What we saw in that moment was a human who would not look. Her very body resisted the direct command. It was such a human response – we all know in ourselves that knee-jerk will, that aversion, that refusal to look at pain - those moments when we really do not want to look on hurt or ugliness, when we want to live our lives as we have arranged them, not accept responsibility for others, and not have our status quo threatened. Arrogance, denial and fear mixed – how is that for a Marginalised Emotion! And I love it all the more because it is not coming from reason, it's coming from the body's primal instincts, the Amygdala response (if talking about the Amygdala in that way is still good science).
 
Shame - another memorable moment
In December 2019, there was a wonderful iteration of this exercise. The player of the moment was a talented actor and dancer. 
In his list of possessions, he mentioned shower gel and a loofah. Something about this, about the way he said it, had a quality that attracted my attention. He is an intelligent person and was no doubt alert to the particular combination of privilege to be able to afford the healthy natural and rather exotic product (the obscenity of owning items which invest us with a touch of smugness) and also the vanity of it too - like the Beckhams, we exfoliate.

I said, 'Ok you are going to take that loofah and that shower gel and have a shower, and apologise to Grandma while it is happening' (Just so you know - I have a rule that course participants can choose to break and leave an improvisation if they so wish at any moment of their choosing). He took the invitation / provocation and began to shower (fully clothed, just to be clear!) and he did something I did not expect. He remained in relationship with (aware of) Grandma as he started to come showering, and then there was this little instinctual shift of his body and he turned the front of his body away from her. We saw a human being ashamed to have the luxury Grandma did not, ashamed to affront Grandma with his nakedness, and also ashamed on his own account of being naked in front of Grandma. So poignant, so ghastly. I am no stranger to the emotion of shame and it is so – I don’t know the word … liberating, reassuring, the opposite of alienating? Validating? Healing? Thank heavens for Brené Brown doing her risk-taking work in the field of Shame. To be able to see these awful moments of life in a ‘safe’ setting in the ritual space of theatre or theatre making or theatre training.
 
*To be clear, the player looks at and is tasked with reading the audience as 'panel' (while attending to their laughter and other responses according to the techniques of comedy craft, as audience). The audience when watching exercises or scenario improv’s are instructed to be a normal audience. When I say panel – this is the reality of the predicament of the performer. The performer is playing someone standing before a panel. The performer responds to the laughter and silences of the audience from within the pretended predicament. Occasionally one needs to coach participants sitting in audience (either in Red Nose or in Dark Clown exercises) to avoid the impulse to coach fellow course members - i.e. to call things out to them that you think they should do. The work at hand is training how to work a normal audience. If people are calling out as peers/would be coaches, how is that helping their fellows train to work a normal audience?
 
**When we do a very early Red Nose Clown exercise ‘Moving Around the Room Like’, I land this point: ‘Clowning is not intellectual. It is often a shape, phrase, sound timbre rhythm that we like … so much that we’d be happy to see it again … and again (the Peekaboo exercise reinforces this, so does the example of playing with a baby ‘LookatthePanda ….’). We see how laughter can wane or fail if people have not built sufficient proprioception skill to accurately reproduce the thing that happened just before the laugh. If they do it softer volume it’s a disappointment and can remove the possibility of a rule of three; if they forget what they did, tumbleweeds may ensue.

***'Comedy can make people aware of what is going on in a way that is easier to digest than the news. It engages people more. I got what I came for and I a lot more fun, playfulness and laughter than I expected, given the subjects are ‘dark’. What surprised me though, was how very alive I felt after the weekend with the Dark Clown.' - Course Participant Jan 2020 Utrecht